A large part of the lack of knowledge about social stratification in one’s own country comes from some myths learned from childhood, some even systematically taught in schools. While I was not at all surprised to find a wide range of familiarity with India among Americans, when I first came to this country (after all, it is a far away land), I was surprised to find that everyone’s perception included “caste, cows and curry” (maybe the stereotype in the opposite direction is sex, fat, gun-happy, maybe even irreligious).
The cow situation (so radically different from other countries) and “curry” (btw, there is no such dish in India, you know that, right?) being widely known were quite understandable to me, but the caste bit was puzzling to me because many societies are strongly stratified, many of them on by-birth criteria and professions too – so many examples of caste on every continent [“caste” is a European word to describe something that was seen in Europe, for example]. I can see that India’s is the largest and most current application of the term and there’s a good argument for it being currently the paradigmatic example because of it’s slowness of change but it’s hardly unique. (And India has been slow in all aspects of modernizing, anyway).
Not that any of this means India’s caste system is “not so bad” or anything. It was and remains (despite vigorous attempts by many to rid society of this scourge) horrible. But I hope people across the world can stop using other countries’ caste mechanisms to willfully avoid looking at what’s right around them. Because, everyone’s strongest sphere of influence is first their own mind, then their immediate circle of people, then their own broader network, then their own societies and much further along is some society far away. So it’s worthwhile thinking about our own situation.
Nor is it the case that Isabel Wilkerson’s explanation is going to find an exact one-to-one mapping of the stratifications in the two countries that all of us here have become closely connected with. I’m drawing attention to the fact that while it’s easy to find some difference to hold up, why did it take so long for the glaring similarities to be brought to the surface?
Another seemingly misunderstood aspect is the idea among many people that Indians are for the caste system. It must be, right? Why else does it exist? That’s poor logic. It’s like saying Americans support racism. Why else does it exist? (and it certainly does exist). For more on how caste and race are analogous, I have to refer you to a different post. Let me state clearly for those unfamiliar with India (obvious to most Indians already) – from the day India became independent (1947), successive governments have worked tirelessly to end this scourge – obviously with the support of large swathes of the population.
It’s also worth pondering why exactly are children in American schools (and in those of allied countries) are taught about the caste system? In contrast, children in Indian schools learn about the marvels and good qualities of other societies, not their ills. They do get an education on social ills, but those of their own country, not other lands. This question is not a trivial one and is related to American introspection.
